Tuesday, February 8, 2011
Islam, Democracy and Dictatorships: The Difference Between Allah and the Holy Trinity VII
“The task entrusted to the Church is to communicate this Spirit to God’s creatures so that all members who receive it are made alive…Where the Church is, there is the Spirit of God, and where the Spirit of God is, there is the Church and the totality of grace.”
-St. Irenaeus, (Second Century A.D.)
A Democratic-republic presupposes a network of relationships; starting within the family, extending into neighbors and then rippling out into society at large. Sound economies and political systems are also built upon trustworthy and solid relationships. Historically, any given network of relationships was inspired by religion. What we believe about God’s relationship with man has a profound effect on the interactions people have with each other. As was indicated, these ideas give birth to certain kinds of governments and economies.
In Mohammad’s time (at the beginning of the seventh century), among Eastern Christians, there were many debates about the Three Persons of the Holy Trinity and the divine and human nature of Jesus Christ. For Mohammad, these doctrinal intricacies were deemed too complicated. He wanted a simple doctrine; much like what the Jews already believed: One God who was one person. As for Jesus, he was a prophet but nevertheless just a man. To this day, the simplicity of Islam is attractive to a good many people.
In contrast to Allah- whose main attribute is power, the doctrine of the Holy Trinity is a divine family of Three Persons. You heard it said, “God is love.” He is love precisely because he a family of Three Persons in one divine nature. And these Three Persons are eternally bound in a relationship with one another. From the Father, the Son is generated. The Son was also known as the “thought” or the “wisdom” of God in the Old Testament (Proverbs 8; Sirach 24). But when the Father spoke to humanity, the Son then became known as the Word of God; the Word that would reveal the fullness of the Father. And from the Father and through the Son, the Holy Spirit proceeds- as if from two parents -only to unite the Father and the Son in love. It is not only with one another they relate, but through one another. This latter point is key in understanding how the Holy Trinity, the Christian God, interacts with the human race and how people relate to each other.
Take for instance, the creation of the first family in book of Genesis. You will notice the manner in which they were created is a microcosm of how the Father, Son and Holy Spirit relate to one another. After forming Adam’s body, the Lord breathed life into him. And from Adam’s side, Eve was created. But life was given to her only through Adam. And from their spousal love came forth their first born.
Moving on to how God redeems humanity, it is important to note that the order of redemption reflects the order of creation. In other words, God redeems and reveals himself in much the same way as he created. In both cases, the Lord uses human instruments to achieve his goal. In Catholic theology, the Church is the oracle of God, the voice of Christ. As for the pope, he is not only the successor to St. Peter. No. The head of the Apostles, according to Catholic doctrine, continues his ministry of leading and teaching the faithful (from heaven) through each pope throughout the ages. And through the words of consecration spoken by every bishop or priest at Mass, Jesus Christ comes to us body, blood, soul and divinity. In the confessional, through the words of absolution spoken by the priest, Christ himself forgives our sins.
God’s act of creating through- redeeming through –sanctifying through –and speaking through human means and even matter has inspired democratic principles. If political authority resides in the people, as the Catholic theology holds, then they will take ownership being that it belongs to them. Furthermore, as the custodians and the beneficiaries of political or State authority, citizens are more likely to set up a government that is accountable to them and one that will serve them with justice. Since it is impossible for everyone to govern, it is natural, therefore, that they communicate their political authority to their representative leaders. And it is through these leaders that State authority- originating from God which is then bestowed on the people –is applied.
More on the next blog-
Posted by Joe at 11:09 PM